Today,
I’m chewing on Hosea, the Old Testament book in which God tells the prophet
Hosea to marry a prostitute. And when she is unfaithful God commands him to
literally buy her back at a prostitute’s price... it's supposed to be an allegory for God’s
relationship with Israel. People like the book because it graphically
demonstrates God’s passionate pursuit of people, even at the cost of his own
dignity.
But
today I’m drawn in by something else. I’m amazed by the way God talks about
righteousness and unrighteousness. Here’s an example from chapter 4:
“There is no faithfulness, no love,
no acknowledgment of God in the land.
There is only cursing,[a] lying and murder,
stealing and adultery;
they break all bounds,
and bloodshed follows bloodshed.”
no acknowledgment of God in the land.
There is only cursing,[a] lying and murder,
stealing and adultery;
they break all bounds,
and bloodshed follows bloodshed.”
Notice anything? Faithfulness, love, and acknowledgment of God
(the good stuff)... those are internal
realities. Cursing, lying, and murder... that’s all external. So when people are spiraling away from God, the proof
here is seen in their actions.
And while we all expect goodness to symmetrically show itself as a
behavioral reality, in fact, it’s a heart thing. Paul says it this way in
Galatians 5:
19 The acts of the flesh are obvious: sexual immorality, impurity and
debauchery; 20 idolatry and
witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition,
dissensions, factions21 and envy; drunkenness, orgies, and the like. I warn you,
as I did before, that those who live like this will not inherit the kingdom of
God.
22 But the fruit of the Spirit is love, joy, peace, forbearance,
kindness, goodness, faithfulness,23 gentleness and self-control. Against such
things there is no law.
We
all know that attitudes and behavior are inextricably linked. Of course they
are! But when talking about goodness, the bible (at least from the prophets onward) is careful about NOT talking it as just a behavioral thing. I imagine it’s a built-in safeguard against legalism and
self-righteousness.
Shame on the Church for missing this. We’ve
gotten good at defining ourselves as a religious community by what we don’t do and don’t approve of. That may be one reason that in 2002, the Barna
Group reported,
Surprisingly Few Adults Outside of Christianity Have
Positive Views of Christians
Well, in fact, when asked to give their impressions of 11 groups,
non-Christians ranked “evangelicals” at number 10... just ahead of prostitutes.
We like being able to judge the behavioral indicators of “moral
decay”. But then we define our own goodness in the same behavioral terms. But
as much as we stand apart from the herd in our refusal to drink, swear, smoke,
or sleep around (calling it our “testimony”), non-Christians can still take one
look at our attitude and disposition and say, “Yeah right. I’m not buying what
you’re selling.”
So next time you hear a Christian rant about the rotten state of
affairs in the world, you can say, “so what makes you any better?” And if they
tell you all about their quiet times, or political activism, or church
attendance, or lifestyle choices, just say, “alright, but how’s your heart?
Because from where I sit, you’re still not looking any better than anyone
else.” If you say do that, you may be doing that person a huge favor.
Organized churches have been wrestling with this question for some time now: how can we be separate yet together? How can we be distinct by involved? How do we live out Christ to the world, to be "in the world but not of the world"?
ReplyDeleteChurches want so badly to reach people from their church buildings when in truth because of what you wrote about above, people will not approach a building that even remotely resembles a church. This is getting easier to do (or harder depending on how you want to look at it) because cities are beginning to refuse to allow a church to build or buy property within the city limits (especially in downtown areas where they will have the most influence) because of the loss of tax revenue.
For our own part, I believe that part of what we can do as Christians "to live out Christ" is to drop the attitude of the church as a form of social obligation or form of social activism. We need to drop that attitude of treating unbelievers as living in a spiritual ghetto from which they need rescuing. This is not our job.
Instead I believe living out Christ to begin with our spirits, our heart-attitudes. I am reminded of the Beatitudes in Matthew 5 which starts off an entire sermon series by Jesus on creating a correct heart-attitude for living. The Jewish religious leaders relegated their spiritual activities to particular days of the week or holidays or particular buildings or places around town. Yet as Jesus continually points out, their hearts were not in the right place.
It's not simply what we say and do that makes the difference - so many today see that and think we as Christians are hardly better than prostitutes on the moral-ethical scale. Jesus says that it matters what we think and do when no one is looking, what we see and hear and do in our hearts. Matthew 6 and 7 further illustrate these points as a continuation of Jesus' sermon to the crowds gathered around him and to the Jewish religious leaders. We need to pay attention to these attitudes and practices (my favorite is Matthew 6 where Jesus says we shouldn't do good with the expectation of getting a cookie or trophie or parade everytime we do something good!) and DO them.
I believe then we can start making a difference in this (acurate?) perception of Christians and Churches.