I am a white, American, educated, young, healthy, straight,
married, middle-class, Christian male. I am the envy of the world, the cream of
the crop, the top 1% of the global caste system. I have good intentions and
hope to have an influence for good in the world. But the responsibility of the
influence I already have by virtue of being born is overwhelming. I turn on the
TV, drive through downtown, travel the world and I’m absolutely overwhelmed with
the need I see. “Surly,” I say, “I wasn’t made to feel this level of obligation
or guilt!” So I’m driven to a cloistered suburban existence to escape the
desperation surrounding me. I’ve perfected those weathered “isn’t-that-sad” and
“what-can-you-do” looks.
I like the attitude of Jesus toward the poor: unthreatened
yet unfazed. He could seamlessly navigate the social spectrum. Ironically, he
didn’t have a “messiah complex” toward the poor. But he did have a knack for
bringing the marginalized into the foreground. I find that radical tension
compelling, but I’m unable to do it. I’m alternately consumed with guilt or
apathy.
But while obligation can be toxic, I’ve been transfixed by
the prophetic admonitions of Ezekiel in the Old Testament about the poor,
widows, and aliens (not the green kind). I’m afraid we might be repeating
history here.
“There is a conspiracy of [Israel’s] princes within her like
a roaring lion tearing its prey; they devour people, take treasures and
precious things and make many widows within her… The people of the land
practice extortion and commit robbery; they oppress the poor and needy and
mistreat the alien, denying them justice. I looked for a man among them who
would build up the wall and stand before me in the gap on behalf of the land so
I would not have to destroy it, but I found none.” (Ez. 25-30)
Do I do that? Do I mistreat the marginalized and extort the
poor? Not consciously, no. But in my lifestyle, I give a passive nod to a
status quo that encourages dishonest gains and wealth building on the backs of
the poor and desperate. I have heard several lines to redirect guilt in my own
head and on the lips of others:
*The urban poor lack work ethic and therefore become leeches
on the system. Why give them jobs and education opportunities since their
deficiencies are culturally hardwired and they are bound to disappoint?
*If an immigrant comes here illegally why should he enjoy
the same wages, benefits, and equality as legal citizens? That’s the natural
consequence of his illegal behavior.
*5 families crowded into one house? Well they’re not
American, so that’s “normal” to them.
*I’M not a slave-owner, loan-shark, or sweatshop manager!
These are the sad realities of life so what am I supposed to do? I’m just trying to get along and raise my family,
make an honest living, or _______ (insert what you’re “trying to do” here).
In this ONE area, I deeply appreciate the Occupy movement.
They’re not afraid to stand up in all their powerlessness and say, “we’re not
okay with corruption, injustice, or abusive capitalism.” They’re willing to
stand up to those who cheated their way to the top and demand equity. I respect that, and for that reason alone,
I’d willingly camp out at the capital. (Oh wait… I forgot. They’re just jealous
hipsters, hoping some wall street brokers will come along and write them into
their wills.)
Seriously though, the finger pointing back at us is this: If
you can drive your own car to an Occupy protest, you are NOT the 99%. Globally,
you are the 1%. If you have 3 square
organic meals daily and a yurt to shelter you at night and an herbalist to cure
what ails you, then YOU my friend, ARE “The Man.” This is the great irony and hypocrisy of middle-class social
activism in America.
But I’ve found that even if my generation is broadly hypocritical,
we are also hardwired by advertising and pluralism with the most finely-tuned
bullshit radars in the world. We know when we’re being fed a line and get
pretty pissed about it.
I wish the church had beat the hipsters to the punch. I wish
the churches in this country would stand at the front lines against extortion
rather than excuse or ignore it for the sake of the tithing members sitting in
the pews.
I’m still not sure what I’m supposed to do. Even as I type,
I’m wearing a great “well-isn’t-that-just-life” look. But fully aware of my own
hypocrisy, I’ll still stand up alongside Ezekiel and other Old Testament
prophets to demand justice, seek solidarity with the marginalized, love the
poor, and pray for the world. Anyways, it’s a start.
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